thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

hasanattractivesidetoitdifficultforeerstoappreciate.

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

politiousfortheindividualuresalittle

arenotguaranteedandtingonesfingersbuedonceisbadenough.

theeourellas,becausethe

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

soe

produulture,deliberatelyinatedbyourolduhe

...

aeptedaspartoflife.

vitriol.houttakingsuabsoluteviehelesssubscribetothe

aarethoseen,and

thereisnnifitrastthanthatbet

theydoonebepublicspiritedhereisaguaranteeforpershts,and

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

ueshaveleaedthebesofindifferenasocietys

aseddlehpublicaffairs”asthoseinanyotheruntry.but

onesonlylookoutisthelibellaheserigh

hisindifferenceributesa

eisnotgiventopershts,indifferenceisalwayssafeand

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toofaroutalone.inotherinct”survivalvalue”ina.

ofthisindifferene,and”beessfuljoualistsin

ofproteantotaketooterest

brootherintheenglishtoroo”holdhishead

orelikelytobegenerally

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

generalstatentthatanyvirtueenerallyenuragedinasociety

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

spees.taineoncesaidthatvidvirtueareproductslikesugarand

usfortheirindiffere.

lottotheirlloeleaitbynativeintelligendothers

highandansother

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin