theeourellas,becausethe

bygettingtheirfingersbuedoe.alloldpeopleplaysafelybecauseall

orelikelytobegenerally

hasanattractivesidetoitdifficultforeerstoappreciate.

peipingin1926houtevenatrial,theotherjoualistsnaturallyleaedthevirtue

theydoonebepublicspiritedhereisaguaranteeforpershts,and

spees.taineoncesaidthatvidvirtueareproductslikesugarand

brootherintheenglishtoroo”holdhishead

eisnotgiventopershts,indifferenceisalwayssafeand

arenotguaranteedandtingonesfingersbuedonceisbadenough.

aeptedaspartoflife.

onesonlylookoutisthelibellaheserigh

eseyouthsareaspublicspiritedasfnyouths,andesehotheadsshow

inpublicaffairs,or”idleaffairs,”as.whenshaopiaopingandlin

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aarethoseen,and

ofproteantotaketooterest

ofthisindifferene,and”beessfuljoualistsin

soe

generalstatentthatanyvirtueenerallyenuragedinasociety

produulture,deliberatelyinatedbyourolduhe

toofaroutalone.inotherinct”survivalvalue”ina.

liketheats,theyareproudofttingtheelvestonoopiniononlifeingeneral,andonthegquestionofthehourinparticular.1else

poshui,tostdaringjoualists,gotshotbyanchurianwarlordin

ithinkthisindifferenotanaturalteristifthepeople,butisanscious

thereisnnifitrastthanthatbet

...

usfortheirindiffere.

ueshaveleaedthebesofindifferenasocietys

politiousfortheindividualuresalittle

the”survivalvalue”ofindifferensists,therefore,ithatintheabsence

lottotheirlloeleaitbynativeintelligendothers

thathersonshould”notddlehpublicaffairs.”thisissobecause,inasociety

aseddlehpublicaffairs”asthoseinanyotheruntry.but

hisindifferenceributesa

vitriol.houttakingsuabsoluteviehelesssubscribetothe

highandansother