deerlyachristianandnohat

lookoverthevisibleothegreatbeyond.

theseheeseastotheeuropeans,butthereasare

denrkortheolsandsofthediterraneanshoretofortthean

esescheoflife,ashediscussiononesepoetry.tothe

urella,avoluptuousprostitute,andaradianttherihirdnthof

soul,andthesupeaturalisthenfoundnecessary.

reinstobepaintedofanirovedversionof”sacredandprofanelove.”there

assertionofthesuperiorityofthehunureandinthedenialofnatures

position.liketheeseroof,anduhegothicspires,hisspiritdoesnotaspire

theearthisseenasnsistingofuntainsandriversandallthoseforribedin

harnyandhappinessinthisearthlylife.

regardedas”thethreegeheuniverse.”thisisadistine

unansablytoakindofpaitually,poetryhas

toheavenbutbroodsovertheearth.itsgreatestaeasureof

nfuansplaatureisthat”heavehandn”are

unknoelylittletioverit,isequallyehatithe

shouldbethreeeninsteadoftissionaryladyhan

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teofthingsandisproudofhis

pregnancy.ofthe

rrespondingtothebabbittianthreefolddistin,hunisbr>

naturalesstobebasedonthefearthatthereisnotenoughpoetryandiginationinthispresentlifetosatisfythehunbeing

thee.

...

etionally,thefearthatthereisnotenoughpoyinthebeechforestsof

butnfuastherealfthe

,asthehunencius.the

sadnessofthislife,isillsallpoetry.apagan,

takehefunotioninthe

thiongivespeacebyhavingareadydeanss,it

unknosupas”actsofgod,”while

ihehostandsforasasyolofesehunisasterpiece

ilityoveresus,orethanthelifeofthesensesandwe

greekthologytodeter,andnoupiesanalliortantplacebethe

sthe

adeanssandysteryis

foreverunquenchedandyisforeverunansweredand

andnaturalisheavenisseenasnsistingoftheclouds,thestars,andallthose

deablesteryandthepoignant