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ion.theeyesofanoldpeopleseeinitspastandinthisging
virtues,likeenduran.itprevehe
arealittleicalabress,ai,asarealloldpeople.
rereadytogiveupthedubious,theglarousataiatthe
aphasisoainn
laughtergivesusasaginarychildslaughteron
totheviesares,butintheheartofourheartshatarealchilds
ittaughtussosile,likerespeesticlife,
...
inisce.
delifeeaningtoourlives.we
satitoholdontothefehingsthatweknoillgiveushappiness.we
”doyoudothatfordoyouhavetogotothesouthpoletobehappy”wego
foofouationallife.thereesatiinourlives,as
notantibuthasanervision.weare
explthesouthpoleorsgthehilayas.eersdothatweask,
ixedixedixed
soerelyafaresjustasostandbyandlookatit
ethingtrulysatisfiesus,s
alonatureasaealsourceofbeautyandoftrueanddeepand
developntoffreakishextretheoriesandtheenslavingofnbytheproductsof
happyonthispla,underevervicissitudesoffortune.
toraceaboutinafieldforaball;osaunteralongwillow
iteoseelifesteadilyandseelifehdistortionsofvalues.
onesohatotherpeoplesessarily
enjoyserythereisbeforeoureyes.
nleavesandihefragranceof
non,a.
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lastinghappiness.deprivedressandofnationalpothrowopenour
aterperhapsthantotakepartinit.likeadrearawakened,weseelife,
hisoaterial
igaveusarobustnsenseinlookingatlifeskaleidospic
bankstolistentothebirdssongandthechildrenslaughter.lifeissoprecariousthat
topofthehillitsfoot.ibepotand
oftheuntainiddleofthelake,andachetobeatthe
thes.parethete.believethatkissing
softheintellecthwerudelyignored.
nationsandasindividuals,n,in
asanhappinessistheendofallknoakeourlives
herbabyynight.wehavereallynodesirefor
rebeautiecausetheyareotherpeoplesahthefoot