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ahyenjoyntofit.thediffereobe

preaanandnothee.forafter

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kethestofthislifebeforethefarakesthis

andsteadfastholdingtothetrueendofhunlifeasohunisbr>

onlydietteroffactesenduldhavenceivedit,aoen

livedtofortableoldageaantstificdisveriesandten

eaningoflifeliesinthesane

andknoyspiritsonhappinessboe.

death”1anaripresbyteriannisteroried

believeinthelifehereafterasthensuationofthepresentlife,oneisforcedto

havecapturedpopularfana,butagainstitsihetruenfuist

itytoenjoythefehingstheyhave.thistrait,ourratiohly

idealoflifethatisherpartietaphysical,butheless

oherhand,thedeentofery,has

carriedaesatoolofhisownknowledge.onlybyasharp

thattheakihingsandalesserabilitytoenjoytheinationand

religionousdictuboutthesabbathandnstantly

iortaioh,hisfausreplykno

froife,ationofthetrulyhunlife.

sterpieceshtheirerjugandoldfashionedbasin.thereobea

thatrepresentstotheoodbutthesuubr>

theyllsay,”lookatthatoldnonaspree”

ienselyreal.itis,istsay,abrilliantlysileideal,sobrilliantlysilethat

rationpossible.

nshallreinanandhoenjoyhislife.

pluerinaricahasdethenfetthatoneliveaveryhappylife

luredbyfloonandon.

hunizingofknoontnswerves,heis

anisonlyanescape

otheraterialisfthedey

anynynhave

happiness,isascharesultasacauseoftheabsenceion.forifoneot

all,thesufallhunandtheproblefallhunknowledgeishow

nottakentitoenenjoysakes.theglorificationofthe

bonuflife.theeseidealoflifeisdrunkthroughent.itisan

andlaysdoanhappihe

intainitself.huniseanpositiohe

theyaphysical

phantasiesextraoit.anistnfuciusthe

frohisahunisasdevelopedsareduniverse,

ii.religion

nothingisrestrikingthantheesehunistdevotiontothetrueendoflifeas